New Jews by David L. Reznik
Author:David L. Reznik [Reznik, David L.]
Language: eng
Format: epub
ISBN: 9781315636221
Google: rn9VAQAACAAJ
Publisher: Routledge
Published: 2012-01-15T05:05:19+00:00
Lisa Kramer (Debra Messing) in Along Came Polly (Universal, 2004)
WORKING-CLASS âPAMPERED PRINCESSESâ
Even American Jewish female characters from relatively modest backgrounds are portrayed as stereotypical âpampered princesses.â One example is Confessions of a Shopaholicâs (Touchstone, 2009) Rebecca Bloomwood (Isla Fisher), who is shown in the filmâs opening scene as a young girl dreaming of being able to afford designer shoes while her voice-over describes a family financial situation that precluded such purchases. In fact, Rebeccaâs parents, who make an appearance later in the film, are humble in their appearance, dressed in rather pedestrian clothing and speaking in a working-class vernacular. If anything, however, such monetary limitations seem to have only encouraged Rebeccaâs obsessive materialism (noted in the filmâs title), for as a young adult, she displays nothing but âpampered princessâ traits. Wearing outrageously colorful and showy dresses and armed with âIf I Were a Rich Girlâ (a âpampered princessâ remake of a song from Fiddler on the Roof) as her cell-phone ringtone, Carrie Bradshawâwannabe Rebecca spends every day shopping at department stores and boutiques, constantly rationalizing her compulsive need to purchase objects of self-adornment through a myriad of ridiculously stereotypical âpampered princessâ voice-overs. In one, she associates the romantic feeling of âwarm butter sliding down toast in your heartâ with how she feels when she sees a store. Later she is even more explicit in blurring the line between her relations with humans and objects, claiming that âa man can never treat you like a storeâ (which can also be interpreted to reveal a stereotypical aversion to sex on Rebeccaâs behalf) and describing âthe joy you feel when itâs just you and what youâve boughtâ as incomparable. Obviously, commodity fetishism like this has serious consequences for a âpampered princessâ like Rebecca who is not paternally spoiled with wealth. Specifically, she has amassed credit-card debt to the tune of tens of thousands of dollars (ironically, in the flashback opening scene of the film, Rebecca describes the awe she felt as a young girl seeing women pay for their purchases with a âmagic card,â only to find herself completely over her head with twelve of them as a young adult!). Indeed, much of the filmâs narrative focuses on Rebeccaâs struggles to free herself from this debt despite her inability to withstand the addictive nature of her shopaholism. In several scenes, she shirks personal and occupational responsibilities (a running joke throughout the film is that Rebecca works as a writer for Successful Saving magazine) to attend âmulti-designer sample salesâ and the like since, in her own words, âthe world gets betterâ when she shops. Despite resorting to all sorts of childish antics to hide from her creditors, including using her friends and lying to her boss/love interest, Rebecca is, in stereotypical fashion, saved from having to pay too dearly for her mistakes by her coddling parents, who pay off her debt by selling the RV in which they have invested their life savings. The message for audiences, then, is that American Jewish âpampered princessesâ
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